Journal of Lanna Societies
https://so13.tci-thaijo.org/index.php/jls
<p><strong>Aims and Scope<br /></strong><strong>Journal of Lanna Societies</strong> provides a platform for sharing exceptional knowledge about the upper northern provinces of Thailand, collectively known as Lanna. Our aim is to present insights into Lanna society, which is rich in cultural, historical, environmental, sociological uniqueness, and provide new insights and information in Lanna Society. The topics that align with the scope of the Lanna Social Science Journal include:<br /><strong> 1. Buddhism in Lanna Society:</strong> The role of Buddhism in shaping the cultural and social structures of Lanna, including the study of significant temples, Buddhist festivals, and monastic traditions.<br /><strong> 2. Tourism on Lanna Culture</strong>: Exploration of how modern tourism affects Lanna cultural preservation, local economies, and social structures.<br /><strong> 3. Environmental Practices and Sustainability in Lanna:</strong> Research on traditional agricultural practices, water management, and sustainable living in Lanna communities.<br /><strong> 4. Culture and Learning in Lanna Society: </strong>An Examination of the Integration of Indigenous, Thai, Burmese, and Lao Influences in Lanna Culture, Including the Learning or Promotion of Education for Coexistence in a Multicultural Society.<br /> <strong> 5. Other Topics Related to Lanna Society: </strong>Investigating the Overlapping Realms of Social, Education, Political Sciences, public administration in Lanna.</p>Watdhepsurintra, Baan Klang Sub-District, Song District, Phrae Province, Thailand, 54120en-USJournal of Lanna Societies3027-6721The Application of Saraniya-Dhamma Principles to Strengthen the Political Awareness of The Civil Sector in The Democracy of The People in Pha Luad Sub-District, Tha Pla District, Uttaradit Province
https://so13.tci-thaijo.org/index.php/jls/article/view/3788
<p>This research article aims to: (1) examine the level of civil political consciousness in a democratic regime among the people; (2) investigate the factors affecting civil political consciousness in a democratic regime; and (3) To propose the application of the principles of Sārāṇīyadhamma to enhance civic political consciousness among citizens in a democratic regime of the people in Pha Lueat Subdistrict, Tha Pla District, Uttaradit Province. This study employed a mixed-methods research design consisting of the following components: 1)A survey method was utilized through the distribution of questionnaires. 2)In-depth interviews were conducted with key informants, and 3) Quantitative data were analyzed using frequency, percentage, mean, and standard deviation. Multiple regression analysis was performed using the stepwise method, comprising quantitative research using questionnaires distributed to a sample of 373 people, determined by Taro Yamane's formula, and qualitative research using in-depth interviews with 10 key informants. Content analysis was conducted considering the context and presented descriptively alongside frequency distribution tables of key informants to support the quantitative data.</p> <p> <strong>The </strong><strong>Result</strong></p> <ol> <li>The level of civic political consciousness in a democratic regime among the people of Pha Lueat Subdistrict, Tha Pla District, Uttaradit Province, in terms of Sārāṇīyadhamma principles, was found to be at a high level overall.</li> <li>Regarding the factors affecting civic political consciousness in a democratic regime among the people of Phalueat Subdistrict, Tha Pla District, Uttaradit Province, had correlation values between 3.229 and 10.301, indicating that some pairs had relatively high correlations, which could lead to multicollinearity issues. Therefore, collinearity statistics were tested by examining the Tolerance and Variance Inflation Factor (VIF) values.</li> <li>The application of the Six Principles of Sārāṇīyadhamma to enhance political consciousness among citizens in a democratic regime in Pha Lueat Subdistrict, Tha Pla District, Uttaradit Province reveals that citizens should develop political awareness by expressing their political views in a polite and rational manner, respecting individuals with differing opinions, and engaging in peaceful political dialogue. Furthermore, they should uphold the common good as the primary basis for decision-making, recognize their civic duties by strictly adhering to laws and community regulations, and consistently follow information from diverse sources. Emotional judgment and personal bias should be avoided, with decisions made impartially in accordance with democratic principles.</li> </ol>Jeera-Anan LamtoSayan InnanjaiPhrakrusoponkittibundit
Copyright (c) 2026 Journal of Lanna Societies
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2026-09-052026-09-0543115Buddhist Integration to Promotes Political Awareness of the People in the Election of Member of the House of Representatives Electorate Zone 1 in Phrae Province
https://so13.tci-thaijo.org/index.php/jls/article/view/4150
<p> This mixed-methods study aims to 1) investigate the level of political awareness among people in the election of Member of the House of Representatives for Constituency 1, 2) explore the relationship between <em>Bala V</em> (Five Strengths) and their political awareness, and 3) present an integrated Buddhist framework of <em>Bala</em> V (Five Strengths) for enhancing their political awareness in the election of Member of the House of Representatives for Constituency 1, Phrae province. In the quantitative phase, the data were gathered from 367 participants, determined using Taro Yamane's formula with a 5% margin of error (0.05). In the qualitative phase, the in-depth interviews were conducted with 10 key informants.</p> <p><strong> The Result</strong></p> <ol> <li>The overall level of political awareness of participants in the election of Member of the House of Representatives for Constituency 1, Phrae province, was at a high level.</li> <li>The analysis of the relationship between <em>Bala</em> V (Five Strengths) and political awareness indicated a low positive correlation.</li> <li>This study proposes an integrative guideline of <em style="font-size: 0.875rem;">Bala</em><span style="font-size: 0.875rem;"> V (Five Strengths) as a Buddhist mechanism to promote civic political awareness systematically. It begins with strengthening faith to foster belief in democracy value and civic engagement, while being driven by </span><em style="font-size: 0.875rem;">Viriya</em><span style="font-size: 0.875rem;">, which emphasizes persistent effort in monitoring, oversight, and sustained political vigilance in accordance with established goals. In the electoral process, mindfulness is applied as a tool for carefully recognizing, analyzing, and scrutinizing information, while concentration is used to steady the mind with firm resolve, unshaken by external stimuli or manipulation, so the effective decision can be made. Finally, wisdom serves as the foundation for developing comprehensive insight and critical awareness of systemic structures and politics, leading to critical analysis and political decision-making grounded in sound reason. In summary, the integration of these five principles of Dhamma is a key approach to sustainably improving quality and enhancing citizens’ political consciousness in a democratic society.</span></li> </ol>Natchalida SituePhrakrusoponkittibunditSomjit Konwong
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2026-09-052026-09-05431631Etymology of Village and City Names on the Ancient Lanna-Burma Trade Route
https://so13.tci-thaijo.org/index.php/jls/article/view/3813
<p>This article aims to investigate 34 toponyms located along the ancient trade route on Lanna’s western frontier, extending from Tachileik to Mawlamyine, with respect to the languages used in naming, the origins of the place names, and their phonological and semantic changes, drawing on the concepts of etymology and language change. The findings are summarized as follows.</p> <p>First, regarding the languages used in naming, seven languages were identified: Karen, Thai, Mon, Burmese, English, Khmer, and Shan, respectively.</p> <p>Second, regarding the origins of the place names, the names were found to be based on local associations, including (1) geographical features, (2) persons associated with the locality, (3) animal species, (4) legends, historical events, and folktales, (5) plant species, (6) the names of local rivers, (7) objects, (8) the status of the locality, and (9) auspicious symbols, respectively.</p> <p>Third, regarding phonological change, 23 toponyms were found to exhibit systematic phonological changes through one to three phonological processes:</p> <p>(1) <strong>One process</strong> involved three types: sound change, sound insertion, and sound deletion.</p> <p>(2) <strong>Two processes</strong> involved two types: sound change combined with sound insertion, and sound change combined with metathesis.</p> <p>(3) <strong>Three processes</strong> involved three types: a combination of sound change, sound insertion, and sound deletion; a combination of sound change, sound deletion, and metathesis; and a combination of sound change, sound deletion, and sound split.</p> <p>Finally, regarding semantic change, six toponyms were found to have undergone semantic change through semantic shift.</p>Karnpitcha ChuesaartMakawan PoomchareanAmonwadee UrairatSarawadee Manoosawet
Copyright (c) 2026 Journal of Lanna Societies
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2026-09-052026-09-05433255The Study Principle of Public Order and Good Moral According to Computer Law
https://so13.tci-thaijo.org/index.php/jls/article/view/4508
<p>This research aimed to examine individual violations of computer-related laws, analyze the legal principles concerning public order and good morals, and systematically organize knowledge relating to public order and good morals under computer-related laws. This study employed a qualitative research methodology involving interviews with key informants, together with content analysis, thematic categorization, and the interpretation of legal documents.</p> <p><strong>The </strong><strong>Result</strong></p> <ol> <li>Violations of computer-related laws primarily arise from users’ belief that they have the right and freedom to act as they wish. They generally perceive the use of social media as an exercise of legally protected rights and freedoms and regard social media platforms as private spaces in which they may freely engage in any activity. However, such perceptions are not entirely accurate.</li> <li>Computer-related laws serve as legal mechanisms for maintaining social order in an era in which social media is widely and extensively used. Allowing individuals to use computers or the Internet with absolute and unrestricted freedom may lead to infringements upon the rights of others. The exercise of such freedom may also violate social rules and standards that the law seeks to protect in order to maintain public order throughout the country. Without appropriate legal control and regulatory oversight, the unrestricted use of computers and the Internet may cause widespread disruption and social disorder.</li> <li>Knowledge concerning computer-related laws remains fragmented and dispersed. Information regarding offenses under these laws is commonly presented separately and incompletely rather than being comprehensively and systematically compiled for academic study, research, and public dissemination. Consequently, members of the public may misunderstand which actions constitute legal offenses and which actions are legally permissible.</li> </ol>Sukum KunkaNarong Chuaebuayen
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2026-09-052026-09-05435674An Analysis of Guidelines for Promoting Tak Tham Tradition for Conserving Palm-leaf Manuscripts of Sung Men Temple, Sung Men District, Phrae Province
https://so13.tci-thaijo.org/index.php/jls/article/view/3548
<p>This qualitative study aims to 1) investigate history of Tak Tham tradition, 2) explore its conservation process, and 3) analyze the guideline for promoting Tak Tham tradition to conserve palm-leaf manuscripts of Sung Men temple, Phrae province. Applying documentary research approach, the in-depth interview was conducted with 9 key informants selected by purposive sampling. The qualitative data were collected from related documents, interviews, and small-group discussion. The data were then presented by descriptive analysis.</p> <p><strong> The Result</strong></p> <ol> <li>Tak Tham tradition of Sung Men temple is held annually in January, corresponding to the fourth month of Lanna lunar calendar. Revived in 2007, this tradition has been continuously observed under the title “Tak Dham, Tan Khao Mai, Hing Fai Phra Chao”. Grounded in traditional beliefs and rituals regarding the spiritual merits of creating, listening to, and offering Dhamma texts to temples, the tradition serves as a wise spiritual strategy employed by temple to guide people toward Buddhist core teachings.</li> <li>The conservation process of Tak Tham tradition is based on the LIST Model for palm-leaf manuscript conservation: (1) cultivating the community’s desire to conserve palm-leaf manuscripts, (2) establishing an organization responsible for palm-leaf manuscript conservation, (3) executing preservation operations, (4) establishing a learning resource for educational purposes, and <br />(5) disseminating and expanding knowledge of palm-leaf manuscript conservation to other temples and communities for mutual benefit.</li> <li>The guidelines for promoting Tak Tham tradition to conserve palm-leaf manuscripts of Sung Men temple constitute a cultural and technological process initiated through “Tham” strategies. This process consists of five stages: 1. building faith, 2. organizing data systems and work processes, 3. implementing conservation practices, 4. developing into a learning resource, and 5. expanding towards sustainability. These steps lead to the dissemination and service of palm-leaf manuscript conservation, ensuring long-term preservation of Buddhist teachings for future generations to study in perpetuity.</li> </ol>Nop-Anan ChokewannratPhrarajakhemakorn Kriengsak Fongkam
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2026-09-052026-09-05437593The Promoting quality of life according to the principles of majjhimāpaṭipadā of chili farmers in Nong Muang Khai District, Phrae Province
https://so13.tci-thaijo.org/index.php/jls/article/view/4354
<p>This Qualitative research aimed to: (1) examine the current conditions, problems, and needs for improving the quality of life of chili farmers; (2) investigate the components of quality-of-life development based on the Middle Path Majjhimāpaṭipadā; and (3) propose a process for promoting the quality of life based on the Middle Path Majjhimāpaṭipadā for chili farmers in Nong Muang Khai District, Phrae Province. Data were collected through in-depth interviews with 15 key informants and a focus group discussion involving 8 participants. The data were analyzed using content analysis.</p> <p><strong> The findings were as follows:</strong></p> <ol> <li>The chili farmers experienced low crop prices, high production costs, natural disasters, health problems associated with chemical use, limited technological skills, and marketing constraints, all of which directly affected their quality of life. They expressed the need for relevant agencies to provide integrated support in terms of knowledge, technology, financial resources, marketing opportunities, and health promotion based on the principles of the Middle Path Majjhimāpaṭipadā.</li> <li>The components of quality-of-life development consisted of six dimensions: physical and mental health, economy and income, learning, environment, morality and ethics, and security in life. These components were mutually supportive and were founded on the principles of balance, moderation, and sustainability.</li> <li>The process for promoting the quality of life comprised five stages: situation analysis, goal setting, planning, promotion of farmers’ participation, and continuous monitoring and evaluation. This process enhanced knowledge, improved production efficiency, reduced production costs, strengthened marketing opportunities, and elevated the farmers’ quality of life, enabling them to become self-reliant, achieve greater stability, and sustain their livelihoods in accordance with the principles of the Middle Path Majjhimāpaṭipadā.</li> </ol>Dumnern MaideeKriengsak Fongkam
Copyright (c) 2026 Journal of Lanna Societies
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2026-09-052026-09-054394110