Mahasatipatthana 4 : A Case Study of Present Literature on Lecturer Way

Abstract

The objective of this research article was to analyse Mahasatipatthana IV in term of Kayanupassanasatipatthana, Vedananupassanasatipatthana, Cittanu passanasatipatthana and Dhammanupassanasatipatthana. The samplings used the present literature that had published on ๒๐๐๖ – ๒๐๑๖ by selecting the concept of teacher about ๒๐ volumes. This work was a qualitative research and used the contents analytical method. The research showed that on Kayanupassanasatipatthana aspect was found that body was the establish of felling, the combination of truth, concentrated body, known body, brought the breath and concentrated mind and became aware, practiced the big bodily movement by digesting movement that was the instrument of Kammatthana for the aware and realized aware good mind. On the Vedananupassanasatipatthana aspect was found that it was emphasized the present emotion, be conscious of being, phassa touch inside ayatana and outside ayatana, had consciousness follow and known Vedana, Vedana reside in Rupa birth, where think incorrectly Vedana and aware that place for known the suffering, set the various characteristic name, happy, suffer, neutrality, made neutrality by making control awareness and mind clearly conduct, it will have clearly emotion. O the Cittanupassanasatipatthana aspect was found that the pure of mind was not think incorrectly, consciousness set mind, following mind awareness, setting of mind was Kammatthana, Cittabhavana was the instrument of mind development in higher rank, practiced the permanent mind, mind saw with mind eye, awareness and created the mind with the wisdom. On Dhammanupassanasatipatthana aspect was found that the enlightenment of wisdom as the Middle Part and the Four Noble Truth was the way of the stopping suffering, Sammadithi was the chair of wisdom and known following the truth. Vipassananana was the enlightenment in Rupa and Namma, the instrument of  knowing consideration in the all cause and factor, understood the natural condition to come true, considering the Three Characteristics ; Aniccam, Dukkham and Anatta.