BUDDHO

Risk Management Models based on Buddhist Principles

Phra Somyos Thantamano — 2026-01-29

This paper explores risk management models grounded in Buddhist principles. Risk management is essential for sustainable decision-making in both individual and organizational contexts. From a Buddhist perspective, risk is not merely potential loss but is conceptually linked to dukkha (suffering) and the path to its cessation as taught in the Four Noble Truths and supported by other canonical principles such as yoniso manasikāra (systematic attention). This study develops a risk management framework incorporating: (1) risk recognition; (2) risk analysis and assessment; (3) response planning; and (4) monitoring and adjustment. By integrating Buddhist ethical and cognitive guidelines, the proposed framework fosters conscientious, reflective, and morally grounded decision-making. Findings indicate that Buddhist teachings provide effective guidelines for reducing undesirable outcomes and enhancing sustainable practices in risk management. The study argues that Buddhist thought can enrich contemporary risk management with ethical and mindful perspectives, improving resilience and adaptive capacities.

Religion, Philosophy and Science Living together in the era of progress

wongsatorn Kachana — 2026-01-29

In an era marked by rapid advancements in technology and science, religion, philosophy, and science continue to play significant roles in shaping human understanding of truth, the meaning of life, and existence. Although these three domains employ distinct methodologies and epistemological foundations in their pursuit of knowledge, understanding their interrelationships is essential for fostering balanced and constructive coexistence in the contemporary world. This study aims to examine the relationship among religion, philosophy, and science through qualitative documentary analysis and philosophical interpretation, focusing on their conceptual frameworks, scopes, and approaches to truth.

The findings reveal that religion, philosophy, and science are not inherently contradictory but rather function in a complementary and mutually enriching manner. Science provides empirical explanations of the physical world, philosophy offers critical reflection and conceptual analysis, and religion contributes moral values, ethical guidance, and existential meaning. The knowledge derived from this study highlights the potential for an integrated framework that harmonizes these three domains, offering a holistic perspective for human and societal development and promoting sustainable and creative coexistence in the modern era.

The Transmission of Buddhism in the Era of Globalization

Kalyan Ramkhumar — 2026-02-04

In the context of intensifying globalization, Buddhism has emerged as a significant transnational religious and ethical force, shaping global discourses on mindfulness, morality, and human well-being. This article examines Buddhism’s global transmission through the conceptual framework of religious soft power, with particular attention to Thai Theravāda Buddhism. Drawing on theories of globalization and soft power, the study analyzes how Buddhist teachings, meditation practices, and monastic traditions function as non-coercive sources of cultural and moral influence. Rather than expanding through institutional conversion or political authority, Buddhism exerts global influence through attraction, ethical credibility, and experiential relevance. Thai Buddhism, rooted in canonical discipline (vinaya), meditation, and moral cultivation, plays a pivotal role in shaping global perceptions of Buddhism as a practical path for personal transformation and social harmony. The article further explores challenges arising from globalization, including tensions between traditional monastic norms and contemporary social contexts, critiques of institutional authority, and ethical accountability in the digital age. It argues that Buddhism’s continued global relevance depends not on institutional power, but on the authenticity of its ethical vision and its capacity to respond constructively to global challenges. Ultimately, the study demonstrates that Buddhism functions as a form of religious soft power that reshapes values and worldviews rather than political structures.

A Contemporary Synthesis of Theravāda Buddhist Ethics

Thich Nguyen The — 2026-01-28

This study aims to synthesize core principles of Theravāda Buddhist ethics with contemporary ethical challenges in modern society. The research addresses the problem of ethical fragmentation in contemporary life, where rapid technological, economic, and social changes often outpace traditional moral frameworks. The objectives of the study are: (1) to analyze foundational ethical principles in Theravāda Buddhism, particularly sīla (moral conduct), paññā (wisdom), and karuṇā (compassion); (2) to examine how these principles can be reinterpreted and applied to contemporary social contexts; and (3) to propose an integrative ethical framework that bridges classical Buddhist teachings and modern ethical discourse. This research adopts a qualitative research design, employing documentary research and textual analysis of primary sources from the Pāli Canon and secondary academic literature. The study population consists of canonical texts and selected contemporary scholarly works, with purposive sampling used to select key texts relevant to Buddhist ethics. Research tools include content analysis matrices and thematic coding techniques. Data were analyzed using interpretive and comparative analysis. The findings reveal that Theravāda Buddhist ethics offer a coherent and flexible moral system grounded in intentionality (cetanā), non-harm (ahiṃsā), and interdependence (paṭiccasamuppāda). When contextualized for contemporary society, these principles can effectively inform ethical decision-making in areas such as social responsibility, environmental ethics, and personal development. The study concludes that a contemporary synthesis of Theravāda Buddhist ethics provides both theoretical depth and practical relevance, contributing to sustainable ethical development in modern societies.

Analyzing the Relationship Between Factors Influencing Smoking Cessation and the Monastic Discipline of Monks and Novices

Phramaha Somjai Pannadipo — 2026-02-04

This research employed a qualitative research used in-depth interview methods approach with three main objectives: (1) to examine the current problems related to smoking among monks and novice monks, (2) to analyze the relationship between smoking cessation promotion and adherence to the Buddhist Vinaya (monastic discipline), and (3) to propose smoking cessation guidelines that are consistent with Vinaya practice. The study population consisted of monks and novice monks, with the sample drawn from those studying at the central campus of Mahamakut Buddhist University. The primary research instrument was in-depth interviews.

The findings reveal that smoking cessation is of significant importance within the Buddhist context, particularly for monks and novice monks, who are required to observe the Vinaya as a foundation for developing wisdom, enhancing physical and mental well-being, and maintaining proper conduct that fosters respect and faith among lay followers. The application of Buddhist principles as coping mechanisms for stress management was found to be especially effective. Integrating the Vinaya into the smoking cessation process plays a crucial role in encouraging meaningful participation, enabling monks and novice monks to critically reflect on the relationship between discipline and health. This integration enhances understanding of their vital role in smoking cessation in accordance with monastic discipline and supports the preservation of physical and mental well-being, thereby enabling them to fulfill their religious duties effectively and sustainably within the Buddhist tradition.