BUDDHO

The Dhatu on fields of Meditation and Practices

2025-12-13T16:48:52+07:00

The concept of Dhātu (Pāli: धातु), commonly translated as “element” or “constituent,” occupies a central position in early Buddhist philosophical analysis and meditative praxis. This study aims (1) to examine the conceptual foundations of Dhātu as presented in early Buddhist canonical and commentarial texts, particularly in relation to meditation and insight practice; (2) to analyze the role of the Four Great Elements (Mahābhūta earth, water, fire, and air) in meditative contemplation and their function in cultivating direct understanding of impermanence (anicca), suffering (dukkha), and non-self (anattā); and (3) to critically assess the extent to which Dhātu theory is integrated into modern meditation practices, especially contemporary mindfulness-based approaches.

Employing a qualitative documentary research methodology, the study systematically analyzes primary sources from the Pāli Canon, including the Nikāyas and Abhidhamma, alongside key commentarial texts such as the Visuddhimagga. Secondary sources include modern scholarly interpretations and contemporary meditation manuals. Textual analysis and thematic comparison are used as the primary research tools to trace doctrinal continuity, interpretive developments, and practical applications of Dhātu contemplation across historical and modern contexts.

The findings indicate that, in early Buddhism, Dhātu functions as both an analytical framework and a practical meditative method aimed at deconstructing the notion of a permanent self through direct experiential insight. However, modern mindfulness-based practices tend to marginalize elemental analysis, favoring generalized attentional techniques. This study concludes that the diminished emphasis on Dhātu represents a significant doctrinal and practical gap. By highlighting its meditative efficacy and philosophical depth, the research argues for the reintegration of Dhātu-based contemplation into contemporary meditation frameworks, thereby enriching both theoretical understanding and experiential insight within modern Buddhist practice.

Dhamma Practice for the Attainment of Nibbāna in Theravāda Buddhist Communities

2025-03-16T13:49:44+07:00

This research aims to analyze and synthesize the approaches to Dhamma practice within Theravāda communities that strive toward the attainment of Nibbāna. The study employs documentary research methods, drawing from the Tipiṭaka, commentarial texts, relevant academic research, and scholarly articles. The Theravāda approach to Dhamma practice emphasizes the observance of moral precepts (sīla), the cultivation of meditative concentration (samādhi), and the development of wisdom (paññā) through the framework of the Noble Eightfold Path. This path serves as the foundational mechanism for the gradual eradication of craving (taṇhā) and defilements (kilesa), which are the root causes of suffering (dukkha).

In this research, the researcher has compiled and analyzed relevant textual sources concerning the concept of Nibbāna in Theravāda Buddhism, with a focus on providing a comprehensive understanding of the practice-oriented process that enables practitioners to liberate themselves from the cycle of birth and death (saṃsāra) and attain Nibbāna—the ultimate goal of Theravāda Buddhism.

The findings indicate that consistent and dedicated Dhamma practice, particularly with an emphasis on the abandonment of craving and defilements, not only results in inner tranquility and mental purification but also enhances one’s insight into the nature of suffering and the impermanence of worldly phenomena. Furthermore, the research highlights the potential applicability of these practices in contemporary society to foster well-being and communal harmony. This study, therefore, holds significance both in reinforcing rigorous Dhamma practice within Theravāda communities and in providing a foundation for future research aimed at refining meditative training and mental development in alignment with modern social contexts.

The Comparision of Buddhist and Western Political Approach

2025-12-13T16:41:51+07:00

This documentary research examines the comparative foundations of Buddhist and Western political approaches, focusing on theories of justice, governance, violence, and ethical legitimacy. Drawing upon classical Buddhist texts, historical cases particularly the Aokan (Asokan) paradigm in Theravāda societies and Western political theory such as John Rawls’ conception of justice, the study explores how differing civilizational assumptions shape political authority and public policy. The research highlights the Buddhist emphasis on moral intention (cetana), compassion (karuṇā), non-harm (ahiṃsā), and the interdependent relationship between the ruler, the Sangha, and the people, contrasting these with Western models grounded in institutional structures, legal rationality, and democratic conflict resolution. The findings suggest that while Western political science prioritizes procedural justice and structural arrangements, Buddhist political thought centers on ethical governance, moral restraint, and the cultivation of virtue as the foundation of political legitimacy. This comparative analysis contributes to broader debates in political theory, ethics, and cross-cultural governance by illuminating both convergences and tensions between Buddhist and Western political traditions.

Buddhism towards Thai Culture in the Northern, Thailand

2025-12-13T16:28:42+07:00

Buddhism plays a significant role in shaping the culture, indigenous wisdom, and way of life of people in Northern Thailand, particularly within Lanna society, which is characterized by its rich cultural heritage, traditions, and spiritual values closely connected to nature and Buddhist teachings. This study aims to examine the importance and influence of Buddhism on the lifestyle, culture, and spiritual life of the Lanna people. The findings reveal that Buddhism serves as the spiritual center and a fundamental framework guiding the daily lives of Buddhists in Northern Thailand. The way of life of the people is closely intertwined with Buddhist beliefs and practices from birth to death through religious activities and rituals, such as chanting, listening to sermons on observance days (Uposatha days), almsgiving, and participation in local traditional ceremonies. These practices reflect a strong adherence to Buddhist principles and the continuous transmission of religious values across generations.

The knowledge gained from this study indicates that Buddhism is not merely a system of religious belief but also a crucial mechanism for preserving Lanna cultural identity, strengthening spiritual well-being, and promoting social harmony. Consequently, Buddhism provides a fundamental foundation for enhancing quality of life and ensuring the cultural sustainability of Lanna communities from the past to the present.

Buddhism and Thai Culture in the Northeastern Region of Thailand

2025-12-13T15:57:20+07:00

This study to examine the society, culture, and the role of Buddhism in shaping the way of life of communities in Lower Isan, comprising the Suay, Khmer, Lao, and Yer ethnic groups residing in Surin, Buriram, and Sisaket provinces. Within the context of globalization, these groups have adapted by reviving and preserving their cultural identities to support tourism and enhance local economic development. The findings reveal that the culture of Lower Isan is diverse in language, beliefs, customs, and rituals, with Buddhism serving as a central element that harmonizes traditional animistic beliefs and Brahmanism into a unique cultural identity. Community life is structured around the “Heet Sip Song – Khong Sip Si” system, a set of customs linking traditional festivals to agriculture, family relations, and communal living. However, the presentation of cultural identity in tourism remains limited in terms of distinctiveness and innovation, suggesting the need for creative development to enhance its value and appeal. Preserving and adapting cultural heritage based on local wisdom not only improves quality of life but also sustains ethnic identity and social cohesion in Lower Isan communities.